Crocodile Tears

crocodile

Now that Jason Stellman is getting comfortable settling into his new home in the Roman church-state, he recently had time to reflect.  He titled his piece “When I Find Myself in Times of Trouble. . .” after the title track from the Beatles Let It Be album.  And, for that one person living under a rock who can’t complete the lyric it goes; “Mother Mary comes to me, Speaking words of wisdom, Let it be.”  Clever, huh?  Well, not really, but Stellman would like you to think so.  Stellman’s piece is really just a long complaint about how mean and nasty Calvinists have been since his rejection of the God of Scripture and the Gospel.  Stellman writes:

In the last ten months (indeed, in the last ten hours) I have been called an apostate and a heretic, guilty of high treason against Jesus Christ for defecting from the gospel (as well as having been called “lacking in common decency” for seeking to explain and defend myself). I have been accused of deliberately losing the Leithart trial to which I dedicated four years of my life, and of soliciting funds for the trial under false pretenses and then stealing them for my own enrichment. And these accusations (and many others) occur on numerous Reformed blogs and are rarely if ever corrected, and the accusers rarely if ever warned, by the pastors and professors who operate those blogs. I’m sure those who say such things (often under the convenient shield of anonymity and pseudonyms) would insist that I deserve this and brought it on myself. Maybe they are right, but it doesn’t change the fact that I feel each of these insults very deeply, and have daily for the last ten months.

I haven’t counted, but I think I have may have accused Stellman of all those thing and then some.  Yet, in his entire victim statement he never once takes any responsibility for how completely he betrayed those who looked to him as even a leader in the cause of the Gospel, particularly given his prominence in the Leithart case, a case he tried while in the process of solidifying his defection to Rome.  Stellman also cried these same crocodile tears on Lane Keister’s Greenbaggins blog exclaiming:

By the way, it’s equally plausible that the reason the prosecution lost is because Mike Horton sucked, or because the trial commission was biased and rigged from the outset, or because Lane got his degree in piano-playing, or because Rayburn played dirty, or because the PCA doesn’t have the stones to enforce its own FV Report. It could be a combination of those things, or none of them, or something else altogether. We’ll never really know. All I can say is that I conducted the case (to which I was appointed, by the way) exactly how I would have if I had never heard of Catholicism. Those issues were completely sealed off in an airtight compartment and never crossed my mind during the trial or during my prep for it. You can choose to believe me or not, but my conscience is clean.

Again, I find it interesting that Stellman takes absolutely no responsibility for his failure to successfully prosecute the case.  Nowhere does he even do any “arm chair quarterbacking” wondering out loud how he may have done things differently.  For instance, maybe he should have recused himself early one when his first realized the liked having his ears tickled by papists trolls at the “Called to Confusion” website?  Or, seeing he is perfectly content with the job he did during the trial, perhaps he could have reflected a little on how he might have done things differently after the trial?  I was honestly shocked when I learned immediately following the not guilty verdict at the presbytery level that Stellman wasn’t going to file a complaint with the Standing Judicial Commission.  Instead he left that job for someone else.  Is it possible that the complaint would have carried more weight with those on the SJC had Stellman been the one making it?  Besides, I don’t know of one person who thought the outcome of the Leithart trial would have been any different at the presbytery level even if Stellman did the first rate job he thinks he did.  Everyone knew that the real trial wasn’t going to be decided at presbytery, but in the General Assembly.

At the time I wondered why Stellman would leave the battlefield right at the point when the real battle was about to begin. Concerning the complaint that was filed with the GA, Stellman told me;  “with the exception of actually signing the thing, I pretty much did everything else.”   I had no idea at the time that he was already deeply involved in his adultery with Rome, so I couldn’t fathom why he was unwilling to follow through and complete the task before him to the point where he wouldn’t even put his name on the complaint.  At the time I thought it was very strange, even disturbing  but as they say hindsight is 20/20. Sure, the SJC’s complete failure to correctly adjudicate the most important heresy trial in the entire history of the PCA could have been due to some or even all of the things Stellman mentions above.  Yes, the PCA “doesn’t have the stones to enforce its own FV Report.” And, yes, I will even concede Stellman could have kept his whole adulterous affair with Rome “sealed off in an airtight compartment” the entire time. However, I was struck by something Ron DiGiacomo said on Lane’s blog;

[Peter Leithart] essentially denied on the stand what FV has gone on record affirming. All that is left to do at that point is to pepper the defendant with questions regarding inconsistency in view of previously written (or stated) Roman Cahtolic tendencies. That did not happen and that was Jason’s job. Consequently, the SJC was left with too many uninterpreted brute particulars that were not fleshed out with formal argumentation. Again, to have drawn their own conclusions based upon arguments that were never formulated would have been to put PL on trial without the right of a defense attorney. We’re Presbyterian not papists.

As I told Stellman on Lane’s blog, I don’t hate him. Unlike some others, I don’t respect him and feel sorry for him. He has traded true liberty in Jesus Christ for the abject slavery and superstition of Rome. I explained that what bothers me is his complete lack of humility even after he first came out of the closet and confessed his rejection of Christ and His Gospel. If he could be so wrong about the central tenets of the Christian faith, even justification by faith alone, and after spending years as an ordained minister of the Gospel, along with being the lead prosecutor in the most important case in the history of the PCA, what makes him so confident now?  How can he sing Beatles tunes to himself while telling himself and anyone who will listen that everything is alright? Instead of simply disappearing into the woodwork as common decency would dictate, especially given the scandal of his defection, he as become the proud ubiquitous Internet poster-boy for “Called to Confusion” and is now a very public shill for the papacy. So, I confess, this victim game Stellman is now playing strikes me as exceedingly hollow.  I think someone who goes simply by “Robert” in the combox on Stellman’s blog summed it up best:

Surely there is plenty of arrogance to go around. Obviously that is not an excuse, but for Rome to be calling Protestants arrogant and mean is really the pot calling the kettle black.

Your entire post smacks of an “I’m the victim, here,” as if you are absolutely shocked that anyone would think you might have not done a good job with Leithart because of your being pulled to Rome. Quite frankly, I think anyone who accuses you of deliberately throwing the case just isn’t thinking clearly. On the other hand, I also think you are naive to believe that your dalliances with Rome were having absolutely no effect on your prosecution of the case. Try as we might, we never effectively compartmentalize our lives totally and fully.

Right or wrong, the Reformed, especially, see themselves as the guardians of orthodoxy. You better believe you are going to get push back when you leave the Reformed tradition for its traditional “foe” . . . if you have indeed accepted the Roman gospel hook, line, and sinker, then we cannot be true to our theological tradition (not to mention Scripture) except but to say you have apostatized. Historically, Rome said the same thing but in reverse, or have you forgotten the excommunication of Luther and all the bulls against Protestantism. Much of the Roman Catholicism you have embraced is not the Roman Catholicism of the Crusades and the Inquisition but the kindler, gentler, but no less arrogant Romanism of Vatican II that wants to say all Christians are really Roman Catholics but they’re just clueless to know it.

Of course an inclusivistic church is going to seem “kinder and gentler.” That’s because it really stands for nothing. Sure, you have a lot of Roman lay apologists, including yourself, your commenters, and groups like Catholic Answers made up mainly of Protestants who have swum the Tiber for a romanticized Romanism. But it is really difficult to believe the infallible Magisterium cares about truth—or even the primacy of Christ—when it affirms that Muslims, who deny the incarnation and Trinity, worship the same God; when the Roman pontiff kisses the Qur’an; when the Magisterium moves pedophiles around for decades and only stops when the civil authorities take notice; when it does not even try to stop pilgrims from camping out before office buildings where someone has seen the reflection of the Virgin Mary in a glass skyscraper; when Latin American Roman Catholic Churches continue to withhold the cup from the laity; when rank heretics teach theology for decades in Roman institutions; when nothing is done about Roman Catholic politicians who promote mortal sins; and I could go on.

No one is looking for a perfect church. We’re just looking for a church that has some evidence that it believes what it says.

By its very nature, truth is divisive. Jesus came to bring the sword, to separate families and people based on their allegiance to Him. It is laughable that your communion, which believes itself historically to be the one true church, has basically ended up saying in recent years that it doesn’t matter what truth you believe because as long as you are a mostly good person, you can be saved.

Rome is “humble” because its official leaders do not really stand for much anymore. The squishiness of Rome is the perfect fit for the postmodern “your truth is your truth and my truth is my truth” attitude. I can be a hardcore traditionalist or promote birth control and abortion, and I can find a home in Rome. Isn’t that lovely.

Two men went up into the cathedral to pray, one a Roman Catholic . . . . The Roman Catholic, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, proud, arrogant, mean, or even like this Reformed Protestant. I confess my mortal sins to the priest; I make pilgrimmages to see relics; I adore the host; I wear the scapular and recite the rosary; I count on my humility as part of the ground for my justification.’

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16 Comments on “Crocodile Tears”

  1. Bob S Says:

    “Everyone knew that the real trial wasn’t going to be decided at presbytery, but in the General Assembly.”

    That’s the problem with standing judicial committees. They subvert the work of the GA. Best I can tell there is no appeal or further official discussion of the Leithart case.

    I’m still trying to find where Dabney (?) said the way around stacking these committees – which seems to be what is the future in the PCA – and subverting things is to determine a quorum for the stuff that needs to get done, but a member of presbytery or GA would be a member and could still show up for the important hot potato cases.

    Which is to say I’m also still trying to find a PCA phamphlet on its history that I had that talked about how the final straw for the conservatives was when they couldn’t get a conservative woman (ahem) on the THE Nominating Committee for all the committees in the old S. Pres. Church. That’s not presbyterianism, that’s pragmaticism.

    Nice post and excellent close to Robert’s comment. I missed it where ever it went up.

  2. LJ Says:

    But you didn’t finish the parable:

    But the Reformed Protestant would not look up and smote his breast crying ‘have mercy on me, a sinner, who got sucked in by the Federal Vision and repented not.'”

    Then they BOTH went to hell for denying the gospel.

    LJ

  3. Hugh McCann Says:

    We cannot know whether Stellman “threw the case,” or even whether the outcome may have been different had he not subsequently poped.

    But it would be most suspicious if a district attorney prosecuting a drug dealing case loses that case, and soon thereafter renounces his standing with the bar.

    He then leaves off practicing law, and starts manufacturing, selling and even using drugs, and admits that he was already beginning to use during his prosecuting the case against the drug dealer.

    For him to aver that his law practice and drug dabbling were segregated in separate, “airtight compartments” during the trial beggars description and staggers the imagination. And stretches incredulity to its breaking point!

    Or, to use Sean’s analogy, an adulterer would have a hard time convincing anyone that his marital affair did not contribute to his later divorcing his wife for the bimbo he’d kept on the side.

    (I will refrain from taking this analogy to Rome’s Marian obsession.)

    I cannnot concede that Stellman kept his whole adulterous affair with Rome “sealed off in an airtight compartment” the entire time.

    I neither believe that he is out-and-out lying, but rather, that he is completely deceived and diseased with Rome’s poison.

  4. Hugh McCann Says:

    Per the Pharisee/ Papist, Jesus said in Luke 16:15: Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

  5. Hugh McCann Says:

    Stellman posted my quote on his FB page!
    I’m a punk rock star!

    https://www.facebook.com/#!/creedcodecult?fref=ts

    “In Stellman’s case, he’s imbibed a more deadly & addictive narcotic/ hallucinogen than crystal meth. And, no, gentleman, I am not speaking sarcastically or hyperbolically, however poetically. These are not intellectual games we’re playing. We’re dealing with men’s very souls. Or else you don’t find Stellman’s apostate slide damned tragic.”

  6. Sean Gerety Says:

    I was really struck by the link to the FB page how much Stellman really loves the attention. I think he is a person better off ignored.

  7. Jake Says:

    Sean I know my opinion is worth zero but I actually agree with you 100%. Though I sympathize with where Stellman is theologically I have little to no respect for how he has conducted himself the past year or so. I came across his story just a few months ago in search of finding oters like me. What is clear is that he has always been a person who craved attention. He was that way as a Presbyterian and he is that way now. IMO Stellman shoul have resigned as he did and then went totally underground for the next few years. Given the strife he has caused in reformed circles being an ordained minister that has renounced his vows, I think staying out of the lime light would have been the respectable and prudent thing to do.


  8. Is this the “conservative” Roman Catholic Church that Stellman thinks is the answer to all his concerns about liberalism? Hans Kung and the New Inquisition.

  9. Hugh McCann Says:

    Absolutely, Charlie. Jason is probably thrilled to bits that they’ve made a Jesuit pope.

  10. Hugh McCann Says:

    I was really struck by the link to the FB page how much Stellman really loves the attention. I think he is a person better off ignored.

    Well, he’s figured out which Church Christ founded (and upon whom!).

    He’s proudly rejected
    total depravity for his free will,
    unconditional election for one based on his decision to pope,
    limited atonement assurance for sacerdotal mysticism,
    irresistible grace for sacramental grace,
    perseverance of the saints for prayers thereto as well purgatory of the faithful…

    sola fide for Jason’s erga
    sola gratia for Jason’s erga
    sola scriptura for magisterial madness
    solus christus for the treasury of merit, BVM intercession, etc.
    soli deo gloria for solus Jasonus gloria


  11. It looks like the nuns are leaving in droves:) Fractured Church. Ironic, isn’t it? One holy Roman Catholic splintered church…

  12. LJ Says:

    By the year 2000, the nuns transformed the monastery into an ecumenical institution, welcoming a Presbyterian woman minister.

    NO COMMENT

    LJ

  13. LJ Says:

    http://www.dailybreeze.com/news/ci_23047140/roman-catholic-relics-st-anthony-padua-come-south

    Apparently they have a floating rib and some skin from his face that they parade around for the faithful to idolize, er, uh, that is, venerate.

    This is the “church” our friend Jake has thrown in with. I wonder if most RC’s even know their church does this? Does the average, everyday, Roman Catholic buy this or are they pretty much ignorant and complacent as to what the church actually teaches?

    A floating rib and some skin? Macabre.

    LJ

  14. LJ Says:

    Here’s a cut and paste from the article:

    “And this week, pilgrims will have an opportunity to view the saint’s relics – a floating rib and piece of facial skin – when they tour area parishes for veneration services.”

    The Priest says it’s “a once in a lifetime experience” to get to participate in this event … the veneration that is.

    I think I’d rather be a Mormon :-(

    LJ

  15. Lauren Says:

    A person who is truly born again by the Spirit does not need to be concerned about what others say about him. But those who follow a false religion are poisoned with their own pride and self-centeredness.

  16. SDuladmi Says:

    The Mary referenced by Paul McCartney in Let It Be is his deceased mother whose name happened to be Mary. Roman Catholics have thought it was a reference to the Mary of the Bible since it’s release.


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